Before the 4th century, Scotland was a pagan country, and peoples beliefs were very much centred around old myths and pagan traditions. Those who lived in the lands governed by the Romans worshipped their gods but there is much evidence to show that the northern tribes had deities of their own. Stone circles, perhaps dedicated to ancient pagan gods, are widespread in the country. When Christianity began to take hold the old pagan beliefs and practices were mixed in with the new message
The first churches were simple buildings made out of stone or timber. The religious people lived around the churches in simple buildings, and worked as carpenters and blacksmiths. Ninian later travelled north-east to try to convert the Picts long before St. Columba succeeded in this aim. The Christian message was also heard in the Scottish-Irish kingdom of Dalriata in Argyll. Monks from Dalriata worked with St. Columba to found the great monastery of Iona in 563AD. Other early missionaries included St. Kentigern, who in 590AD worked with the pagan tribes of the Clyde valley. Missionaries working with these tribes often had a very hard time converting the people from their old beliefs and traditions.
However, an argument broke out between the two churches about what the date of Easter should be. The Northumbrian King, Oswice, took the final decision when he decreed that the Catholic date of Easter should be followed. In 710AD, the Picts followed the rite of the Roman Catholic Church, and the Celtic Church gradually faded away. St. Andrew became the patron saint of Scotland because in the eighth century his relics were taken to the future site of St. Andrews, a town known today mainly for its golf course. The X-shaped cross on the Scottish flag is a symbol of the cross on which St. Andrew was allegedly crucified. |

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